on bodily modes of being where the body appears to the subject as something good, easy or well. Whereas many phenomenological studies have explored cases of bodily dys-appearance, few studies have focused on the opposite of bodily dys-appearance, i.e. Here, I will examine three versions of bodily dys-appearance. Bodily dys-appearance takes place when the body appears to me as ‘‘ill’’ or ‘‘bad.’’ This is often the case when I experience pain or illness. My body is not a thematic object of my experience. In bodily dis-appearance, I am only prereflectively aware of my body. I build on the phenomenologist Drew Leder’s distinction between bodily dis-appearance and dysappearance. how the body stands forth to the subject. I focus on how the subject experiences her or his body, i.e. The aim of this article is to explore nuances within the field of bodily self-awareness.
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